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उत्तराखंडी ई-पत्रिका

Sunday, June 23, 2013

Veer Balak Haru Heet: Lyrical Folktale/Folk Song about Adventurous deeds of a Brave Young man

Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-63

 Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Emotions, Human Relationship, Human Psychology, Human Sensitivity, Human values, Human Sacrifices, interpersonal bond from Haridwar,   Garhwal, Kumaon (Uttarakhand) – 10 


(The write up is dedicated to Shri Khima Nand Sharma for his extensive works on Kumaon-Garhwal Folk Literature)

                                        By: Bhishma Kukreti

             Khima Nand Sharma wrote along poetry on the basis of folktales .The book was published by Kumauni Sahitya Sadan, Delhi, 1980.
  The events of story are from Gujdu Kot, Salt area of Almora.
The story starts as -


                     कुमाऊं, गढ़वाल ,हरिद्वार  की लोक गाथाएँ  -63        
                            गढ़वाल , कुमाऊं ,  हरिद्वारकी मानवीय संवेदना आधारित लोक गाथाएँ -10

                         (सन्दर्भ :खिमा नंद शर्मा बीर  बालक हरु हीत )
                                      (इंटरनेट प्रस्तुति एवं व्याखा : भीष्म कुकरेती )
         वीर बालक हरु हीत
 गोरखा लै जित जब अल्मोड़ा गढ़वाल।।
तै बखत समर सिंह गुज्डू कोट मज,
सात च्यल सात ब्वारी चार पट्टी रज।।
तल्ली पट्टी सल्ट मज समरू छी हीत।
कस छी  बखता भया कसी छी  रीत ..
गज्डू कोट सल्ट मज छिय तैंक बसनाम।
चार दिन दुनिया में चले गया नाम।
सात च्याल , सात ब्वारी खूब झर फर।
चार पट्टी मालिक  कैकी निहै डर।
कुणखेत बारैड़ में कमै खणी स्यरा।
गज्डू कोट मज है रै अनधनै ढेरा।
भारी सुख चैन हैरी भारी छी सम्पति।
जब आनी  बुरा दिन बैठी जै कुमति।
सात च्याला समरू का भारी शूरबीर।
आई गय अभिमान निल्यना खातिर।
आणियाँ जाणियाँ लोग है गई हैरान।
हमारी पुकार न्है जो इश्वरा दरबार।
गज्डू कोट मज हैरो कस अत्याचार।। 

             Samar Singh of Gujdu Kot had seven sons and seven daughters in laws. They were very prosperous with crops and domestic animals. They seven brothers become proud and started harassing common men. People were afraid to go here and there due to their oppressive deeds. People of Gujdu Garh were miserable and God heard their voices. There was epidemic in the region. All the seven brothers fell ill and died. At last, Samar Singh died too by shock.
              Samar Singh had a younger child Haru Heet. All widow sisters in laws and mother were now dependent on him.  
     When Haru Heet became young, he told to his sister in laws that he was going to Talla Salt to collect tax from farmers under his territories. He ordered in Salt to pay tax. All farmers obeyed his order. Now, the farmers requested Haru Heet to find bride for him.
       The news reached to his sisters in laws through an enemy. The enemy Haiti told his sisters in laws that now wife of Haru Heet would rule on those seven women.
     All the sisters in law started walking away from their hose. They reached to Chanikhet. There were two brothers who had herds of buffalos- Hama and Dhama. Two brothers met these seven women.  They took those seven widow women for them. Seven widow women were enjoying milk and milk products.
               When Haru returned to his home he found that his sisters in laws were missing. Haru Heet went for search of his sister in laws.  He reached to Chanikhet.
  Haru Heet asked his sisters in laws to come back. However, Hama and Dhama resisted. There was fierce fight between Hama-Dhama and Haru Heet. They killed Haru Heet.
             He goes to his mother in dream. His mother got him alive. Haru Heet killed Hama and Dhama.
  Haru Heet brought back his sisters in laws.
           Jealously, furiously, his sisters in laws advised him to marry Malu Rauteli of Bhot country. Haru Heet was ready to go Bhot des. His mother cautioned him not go Bhot des as in habitants of Bhot Des are having black magic.
              On an auspicious day, Haru Heet started his journey for Bhot Des. Crossing many hills, and rivers, Heet reached to Bhot Des. First he visits the Goddess temple and prays to Devi. There he meets Malu Rauteli. Haru Heet tells her his motto for coming Bhot Des.
                Malu Rauteli hid Haru by magic power in her palace.
        Kalu Sauk the father of Malu Rauteli comes to know about Haru Heet hiding the palace of his daughter. He attacks to Haru by magic power. Malu diffused her father’s magic power.
         Haru Heet comes in open to fight with Kalu Sauk. Haru Heet killed Kalu Sauk and his soldiers.
     Haru Heet and Malu Rauteli came back with wealth to Gujdu Kot. On the way, Haru Heet offered a gold umbrella to Bageshwar Devi.  
  One day, Haru Heet went to Bhabhar with his goats. His sisters in law dumped Malu Rauteli into lake. Malu comes in the dram of Haru Heet and tells the truth.

  Haru Heet comes to his village and killed his sister in laws. At the end, he also ends his own life.
This way it is  sad end of story.
       
    
           

Copyright (Interpretation) @ Bhishma Kukreti, 21/06/2013
Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…64  
Folklore, Folktales, Folk Ballads, Folk Stories of Human Behavior, Human Relationship, Human Psychology, Human Sensitivity, , Human values, Human Sacrifices,  interpersonal bond  from Haridwar,   Garhwal, Kumaon (Uttarakhand) –11
                          
                                  Curtsey and references

Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)
 Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )
Dr Shiva Nand Nautiyal, Garhwal ke Lok Nrityageet  (Folk Songs and Folk dances of Garhwal )
Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)
Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)
Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)
Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat
Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)
Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)
Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain) 
Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen
Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)
Shambhu Prasad Bahuguna, Virat Hriday
Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends 
C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas
N.D .Paliwal, 1987, Kumaoni Lok Geet
E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore
M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal
Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley
Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal
Kumaon: Kala, Shilp,aur Sanskriti         www.himvan.com/webpages/dana.htm
Anjali Kapila (2004), Traditional health Practices of Kumaoni women
Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana
Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle
Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150
Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen
Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen 
Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan
Bhishma Kukreti, Notes on History, Folk Literature of Haridwar
Khima Nand Sharma, Veer Balak Haru Heet, Kumauni Sahitya Sadan, Delhi, 1980.
Xxx    xx
Notes on Lyrical Folktale/Folk Song from Kumaon about Adventurous deeds of a Brave Young man; Lyrical Folktale/Folk Song from Bhikiya Sain Almora, Kumaon about Adventurous deeds of a Brave Young man; Lyrical Folktale/Folk Song from Ranikhet, Almora, Kumaon about Adventurous deeds of a Brave Young man; Lyrical Folktale/Folk Song from Salt, Almora, Kumaon about Adventurous deeds of a Brave Young man; Lyrical Folktale/Folk Song from Chaukhutiya, Almora, Kumaon about Adventurous deeds of a Brave Young man; Lyrical Folktale/Folk Song from Someshwar, Almora, Kumaon about Adventurous deeds of a Brave Young man; Lyrical Folktale/Folk Song from Dwarhat, Almora, Kumaon about Adventurous deeds of a Brave Young man; Lyrical Folktale/Folk Song from Bhanoli, Almora, Kumaon about Adventurous deeds of a Brave Young man; Lyrical Folktale/Folk Song from Jainti, Almora, Kumaon about Adventurous deeds of a Brave Young man; Lyrical Folktale/Folk Song from North India  about Adventurous deeds of a Brave Young man; Indian Lyrical Folktale/Folk Song from Almora, Kumaon about Adventurous deeds of a Brave Young man; South Asian Lyrical Folktale/Folk Song from Almora, Kumaon about Adventurous deeds of a Brave Young man; Oriental Lyrical Folktale/Folk Song from Almora, Kumaon about Adventurous deeds of a Brave Young man

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